川形胜和盐业资源相融合，使龙舟会与贰柒拾、西坝豆腐、麻辣烫等一道共构了五通独具特色的盐业文化。亦如乐
chuan xing sheng he yan ye zi yuan xiang rong he shi long zhou hui yu er qi shi xi ba dou fu ma la tang deng yi dao gong gou le wu tong du ju te se de yan ye wen hua yi ru le
之五通盐商多为“湖广填四川”的客家移民，荆楚吴越一带祭屈的龙舟由其移入五通也是可能。只是与五通桥的山
zhi wu tong yan shang duo wei hu guang tian si chuan de ke jia yi min jing chu wu yue yi dai ji qu de long zhou you qi yi ru wu tong ye shi ke neng zhi shi yu wu tong qiao de shan
为呼屈原魂“何在”，统治者要褒扬屈原的忠君，群众亦感怀屈原出污不染的高洁，故使“屈原说”流传最广。加
wei hu qu yuan hun he zai tong zhi zhe yao bao yang qu yuan de zhong jun qun zhong yi gan huai qu yuan chu wu bu ran de gao jie gu shi qu yuan shuo liu chuan zui guang jia
多先生考证的“祭龙说”最具权威。只因唐朝大诗人刘禹锡《竟渡曲》将吴越一带划龙舟的号子声“嗬哉”，误听
duo xian sheng kao zheng de ji long shuo zui ju quan wei zhi yin tang chao da shi ren liu yu xi jing du qu jiang wu yue yi dai hua long zhou de hao zi sheng he zai wu ting
桥龙舟会的神性更渐淡化，而娱乐性、经贸性则日益突出。其实，关于端午龙舟起源学术界大致有七说，尤以闻一
qiao long zhou hui de shen xing geng jian dan hua er yu le xing jing mao xing ze ri yi tu chu qi shi guan yu duan wu long zhou qi yuan xue shu jie da zhi you qi shuo you yi wen yi
的“抢尸”、“招魂”、“投粽”等仪典，特别是后来推出龙舟竞渡夺标、抢鸭子、龙舟造型比赛等项目后，五通
de qiang shi zhao hun tou zong deng yi dian te bie shi hou lai tui chu long zhou jing du duo biao qiang ya zi long zhou zao xing bi sai deng xiang mu hou wu tong
为“双飞燕”舟，饰以龙头龙尾。其图腾为龙，其主题仍为祭龙王爷保盐船平安，其内容上也从未有过纪念屈原时
wei shuang fei yan zhou shi yi long tou long wei qi tu teng wei long qi zhu ti reng wei ji long wang ye bao yan chuan ping an qi nei rong shang ye cong wei you guo ji nian qu yuan shi
因盐运需要而开凿的涌澌江）汇流的四望关处，龙船会易名为龙舟会，龙舟多公安十七大心得体会以盐运用船改装，或将过渡小船改造
yin yan yun xu yao er kai zao de yong si jiang hui liu de si wang guan chu long chuan hui yi ming wei long zhou hui long zhou duo gong an shi qi da xin de ti hui yi yan yun yong chuan gai zhuang huo jiang guo du xiao chuan gai zao
牲祭拜龙王爷——川主神李冰，祈求保佑盐船及船工平安。后来恐因岷江水激风高，龙船会移至茫溪河与新开江（
sheng ji bai long wang ye chuan zhu shen li bing qi qiu bao you yan chuan ji chuan gong ping an hou lai kong yin min jiang shui ji feng gao long chuan hui yi zhi mang xi he yu xin kai jiang
民间码头、帮会、商公安十七大心得体会家和移民宗祠会馆集资举办。端午时，各码头的盐船趸船在简单装饰后齐聚王爷庙前，供奉三
min jian ma tou bang hui shang gong an shi qi da xin de ti hui jia he yi min zong ci hui guan ji zi ju ban duan wu shi ge ma tou de yan chuan dun chuan zai jian dan zhuang shi hou qi ju wang ye miao qian gong feng san
，五通桥尤竞行龙船会。仕女游江，舟多如鲫，其盛况冠于治域及沿江各场”。早期龙船会在王爷庙码头，由各大
wu tong qiao you jing hang long chuan hui shi nv you jiang zhou duo ru ji qi sheng kuang guan yu zhi yu ji yan jiang ge chang zao qi long chuan hui zai wang ye miao ma tou you ge da
码头，盐去煤来，一片繁华。盐业煤运的昌盛,也使龙舟会因运而生并得到鼎盛。《犍为县志》载：“五月端午节
ma tou yan qu mei lai yi pian fan hua yan ye mei yun de chang sheng , ye shi long zhou hui yin yun er sheng bing de dao ding sheng jian wei xian zhi zai wu yue duan wu jie
府集巨资疏浚和整治茫溪河道，两岸遍植客家榕树。同时，在南公安十七大心得体会方丝绸之路的岷江水路要津，大兴土木修竣王爷庙
fu ji ju zi shu xun he zheng zhi mang xi he dao liang an bian zhi ke jia rong shu tong shi zai nan gong an shi qi da xin de ti hui fang si chou zhi lu de min jiang shui lu yao jin da xing tu mu xiu jun wang ye miao
与形式，都无不镌刻着盐业文化的烙印。据考，五通桥龙舟会兴起于清咸丰年间。亁嘉时期，因盐运煤运之需，官
yu xing shi dou wu bu juan ke zhe yan ye wen hua de lao yin ju kao wu tong qiao long zhou hui xing qi yu qing xian feng nian jian gan jia shi qi yin yan yun mei yun zhi xu guan
，深刻地影响着五公安十七大心得体会通桥人的生活理念、民风民俗、文化追求。同样，无论五通桥龙舟会的起源与递嬗，还是其内容
shen ke di ying xiang zhe wu gong an shi qi da xin de ti hui tong qiao ren de sheng huo li nian min feng min su wen hua zhui qiu tong yang wu lun wu tong qiao long zhou hui de qi yuan yu di shan hai shi qi nei rong
乐盐场作为全国五大盐场之一，“金犍为银富顺”已成历史定论。盐业文化客观地成为了统驭五通地方文化的主脉
le yan chang zuo wei quan guo wu da yan chang zhi yi jin jian wei yin fu shun yi cheng li shi ding lun yan ye wen hua ke guan di cheng wei le tong yu wu tong di fang wen hua de zhu mai
界第一口盐井始，千百年来，公安十七大心得体会五通桥这个浮在盐卤之上的水乡古镇，可谓是盐业兴则五通兴、盐业衰则五通衰。犍
jie di yi kou yan jing shi qian bai nian lai gong an shi qi da xin de ti hui wu tong qiao zhe ge fu zai yan lu zhi shang de shui xiang gu zhen ke wei shi yan ye xing ze wu tong xing yan ye shuai ze wu tong shuai jian
应是“祭龙说”。只不过，五通之龙乃俗称的龙王爷——川主神李冰罢了。自秦李冰在牛华红岩口平溉，凿出全世
ying shi ji long shuo zhi bu guo wu tong zhi long nai su cheng de long wang ye chuan zhu shen li bing ba le zi qin li bing zai niu hua hong yan kou ping gai zao chu quan shi
。然而，其起源却大都附会为“祭屈原说”。如深入考据其内容和形式，尤其是公安十七大心得体会它与盐业文化的因缘际会，无疑都
ran er qi qi yuan que da dou fu hui wei ji qu yuan shuo ru shen ru kao ju qi nei rong he xing shi you qi shi gong an shi qi da xin de ti hui ta yu yan ye wen hua de yin yuan ji hui wu yi dou
五通桥龙舟会作为一种在全国范围内都较具影响，并已绵延数百年的地方文化盛会，“龙舟之乡”的美誉名实相符
wu tong qiao long zhou hui zuo wei yi zhong zai quan guo fan wei nei dou jiao ju ying xiang bing yi mian yan shu bai nian de di fang wen hua sheng hui long zhou zhi xiang de mei yu ming shi xiang fu